Wednesday, 30 November 2016

Gospels Dilemma Words Not Heard!!!!!!!!




There are multiple events in the Bible where Jesus is quoted but, given the situation, it would have been impossible for anyone to have heard what he said. Here are two the the events where we will show how christians are absolutely deluded for believing in such a lie written by unknown men's trying to make an earner lol... Firstly we shall read a small passage before the alleged crucifixion then jump to the actual alleged crucifixion and I'll leave the rest for you guys...


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The incident Just Before the Crucifixion as follows:


And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. (Luke 22:41-42)
Notice from the above passage it says a Stones cast !!  A stones throw is pretty far. Why go a “stone’s cast away? To get privacy. Jesus advocated private and quiet prayer.. as in a closet like found in Matthew 6:5. Therefore, how does anyone know what Jesus said if he was a stone’s cast withdrawn from them? So, here in Luke 22:41-42 we have words attributed to Jesus that no one could have heard or known..... How did Luke record such a prayer since he had no Holy Spirit helping him nor was he there? Luke 1:1 tells us Luke  heard from others......this begs the question how did that other unknown person hear the plea???? Let's get to our next smashing point.

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During the alleged Crucifixion as follows :


And one of the malefactorswhich were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, to day shalt thou be with me in paradise. (Luke 23:39-43)

Now just who was it that recorded that conversation? Luke was not present at the crucifixion. None of the apostles were there. They had all run off.
Furthermore, it would have been impossible for anyone to have heard the conversation. The three were talking to each other, not shouting – note the verb used to describe the conversation; “saying”, “said unto Jesus”, “Jesus said”. In their agony they were carrying on a normal conversation that no one could possibly have heard.
Here is an unusual bit of evidence that this observation is correct. Apparently, Filipino devotees have themselves nailed to the cross every Good Friday. This year (2015), a microphone was attached near their mouths so the perverse onlookers could hear their words. Well, there was a glitch in the microphones so NO ONE HEARD WHAT THEY SAID. Copy the link and read the article  (http://  nypost.com/2015/04/03/filipino-devotees-nail-selves-to-cross-in-crucifixion-reenactment/)
It appears that these are very important words; what Jesus said while he was on the cross. Why have not the other three apostles reported this conversation? Because it never happened and even if it did, it could not have been heard and even if it could have been heard, there was no one there to record it. Remember, the apostles had all run off Mark 14:50 The whole thing is fabricated by whoever wrote Luke.

Corrupted texts!

Receiving Corrupted Texts
Many people believe that the ancient Hebrew text of Scripture was divinely preserved for many centuries, and was ultimately recorded in what we now call the “Masoretic Text”. But what did the Masoretes themselves believe?  Did they believe they were perfectly preserving the ancient text?  Did they even think they had received a perfect text to begin with?
History says “no” . . .
Early rabbinic sources, from around 200 CE, mention several passages of Scripture in which the conclusion is inevitable that the ancient reading must have differed from that of the present text. . . . Rabbi Simon ben Pazzi (3rd century) calls these readings “emendations of the Scribes” (tikkune Soferim; Midrash Genesis Rabbah xlix. 7), assuming that the Scribes actually made the changes. This view was adopted by the later Midrash and by the majority of Masoretes.
In other words, the Masorites themselves felt they had received a partly corrupted text.  
A stream cannot rise higher than its source.  If the texts they started with were corrupted, then even a perfect transmission of those texts would only serve to preserve the mistakes. Even if the Masoretes demonstrated great care when copying the texts, their diligence would not bring about the correction of even one error.

Tuesday, 29 November 2016

Epic failure of a so called Christian apologist

Korede will never learn, its time you retire


Korede a nigerian Christian apologist made such a pathetic post on Facebook, I couldn't stop laughing lol. He wrote he will show where Jesus said he is God, I was like WHAT BIBLE IS KOREDE READING!!!! Academic scholars agree there is not such a verse to be found in the entire NT, so where did Korede pull out such a verse.. However after reading koredes joke evidence I thought Korede your times up now u need to retire lol


This is what he wrote read below  :


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READ IT YOURSELF

20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

[Luke 5:20 - 24]

FOR EMPHASIS
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21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

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Let's analyse the passage Korede posted, so here a have a situation where Jesus is healing anyone that came to him along side a paralysed man, first reverse back to verse 17 and read 

17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 

THE POWER OF THE LORD WAS WITH JESUS? But Korede said Jesus was god?
Let's carry on the scribes and Pharisees said only God can forgive sins..? Did Jesus  call himself  God, Or did the scribes and Pharisees call him God? NEITHER.
They only said amongst themselves only God forgives sins which he does  not that they considered Jesus to be God nor did Jesus consider himself to be God

Just because the scribes Pharisees / Jews said that doesn't make him God, if that's the case what about all the other allegations and names they called Jesus 



The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?" (John 8:48)


"You are demon-possessed," the crowd answered. "Who is trying to kill you?"
  (John 7:20)


And the scribes which came down from Jerusalem said, He has Beelzebub, and by the prince of the devils casts he out devils. (Mark 3:22)



Many of them said, "He is demon-possessed and raving mad. Why listen to him?"
(John 10:20)


Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others asked, "How can a sinner perform such signs?" So they were divided. (John 9:16)

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Even his family said he is insane


When his family heard about this, they went to take charge of him, for they said, "He is out of his mind." (Mark 3:21)



Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. (Matthew 4:8)

The devil took Jesus up the a very high mountain?? How can the devil take Jesus up unless he possessed or hypnotised him??

What about Jesus calling the Jews god?

Jesus answered them, "Has it not been written in your Law, 'I SAID, YOU ARE GODS '?
(John 10:34)

What's even more absurd is that Korede intentionally deceived his people, he's well aware even the disciples were able to forgive sins :


Disciples were also able to forgive sins 


And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” (John 20:22:23)



Shall we conclude that Jesus was also possessed and a sinner just because the Jews said so? If agree with Korede then yes !




Yahweh Puts TERROR and FEAR upon moses so his enemy tremble!!



And from Bamoth [in] the valley that [is] in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon. And the LORD said to Moses: Arise and jorney and pass the stream of Arnon. And see that I give in your hand Sihon king of Heshbon of Amorites. And begin to possess his land and anger him in war. As today I will begin to put TERROR AND FEAR of you upon the nation under all heavens. And when they will hear you, they shall fear and be an anguish from you.
(Numbers 21:20 Samaritan Torah)


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Prayer to yahweh!!


Strike them with TERROR, LORD; let the nations know they are only mortal.
(Psalms 9:20 Masoretic tanak)

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Yahweh sending terror !!

"I will send my TERROR ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run.
(Exodus 23:27 Masoretic Torah )


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Punishment for those who disobey!!


I also will do this unto you; I will even appoint over you TERROR, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. (Leviticus 26:16 Masoretic Torah )

Take your pick!



Abu Hurayra stated, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women.'"
 Riyad as Saliheen, chapter 34, ‘treating women well’, nr  278. [at-Tirmidhi]
   

Narrated Mu'awiyah al-Qushayri: "I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.  (Sunan Abu-Dawud, Book 11, Marriage (Kitab Al-Nikah), Number 2139)"


Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A believing man should not hate a believing woman. If he dislikes something in her character, he should be pleased with some other ­ or another­ trait of hers." [Muslim]
(Riyad as Saliheen, chapter 34, ‘treating women well’, nr. 275)

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Torah/ Talmud

If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, 2 and if after she leaves his house she becomes the wife of another man, 3 and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, 4 then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.
(Deuteronomy 24:1-4)


commentary on the Rambam’s Mishneh Torah. a husband may beat a sinning wife (Hilkhos Ishus 21:10),


(Responsa Binyamin Ze’ev, no. 88). The first three of the five pages of the responsum reflect a very negative attitude toward wife beating. However, on the fourth page, R. Binyamin Ze’ev adds a qualification — that a husband may beat his wife to prevent her from sinning, which includes cursing him or his parents. In other words, R. Binyamin Ze’ev adopts the first view.

If the husband’s property is damaged, compensation is paid to him. He is not only the owner of his wife, he is also the owner of her pregnancy (Ex. 21:22). All of this may have contributed to an attitude that there was nothing wrong with physically abusing women. Although the word ??? (strike, blow, hit, beat) appears in the Bible, it is not associated with wifebeating until the Talmud.


If a husband declares, 'I will neither feed nor provide for my wife', he is compelled to grant her a divorce...If bad breath is a justification for such compulsion [as stated in the above mishnah] her very life is far more so.
(Talmud y.Gitt. 9:9)

A man may divorce his wife if she has merely spoiled a dish for him,
He may also divorce her even if he simply finds another woman more beautiful than she" (Gittin 90a-b).

It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.
Pesahim 111a.


The Talmud has recorded several specific actions by wives which obliged their husbands to divorce them: "If she ate in the street, if she drank greedily in the street, if she suckled in the street, in every case Rabbi Meir says that she must leave her husband" (Git. 89a). 

The Talmud has also made it mandatory to divorce a barren wife (who bore no children in a period of ten years): "Our Rabbis taught: If a man took a wife and lived with her for ten years and she bore no child, he shall divorce her" (Yeb. 64a).

One sage, Rabbi Eliezer, went further to forbid teaching Torah to daughters by comparing it to the teaching of “tiflut” (Sotah 21b).

Paul and his lies!

Another unreliable passage by lying paul 500 witnesses?? 


After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
1 Corinthians 15:6

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So the question is who were these 500 people, that the entire 4 gospels were unaware off? None of the 4 gospels even after contradicting each other throughout mention Jesus meeting a mass of people!!

Bear in mind Paul was writing about twenty-five years after the crucifixion contends, without giving a geographic location, 

How come we have no testimony from any of these five hundred people? How come none of these five hundred people ever wrote anything regarding their experiences when they witnessed the resurrection of Jesus?


Challenge to Christians, can you if not all just provide with the names of 50 witnesses out of the 500 if you dare lol... 






can a Christian be a gay bible says yes !

It's ok according to Jesus of the bible 



Mark 7:14-16 shows that Jesus approves of homosexual acts. The critical phrase reads: "There is nothing from without a man, that entering into him can defile him..." This suggests that Jesus gave great emphasis to this teaching, directing it to everyone.

Think of this nothing going inside a man defiles him? Not even Penis of another man!!!!!!!! 

If you disagree show us a passage where Jesus condemned homosexuality? According to the NT Jesus never condemned homosexuality!



'You shall not lie with a male as one lies with a female; it is an abomination.
(Leviticus 18:22)

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One of them, the disciple whom Jesus loved, was reclining next to him.
(John 13:23)


Leaning back against Jesus, he asked him, "Lord, who is it?"
(John 13:25)


Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
(John 21:7)


Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
(John 21:20)


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"In the Gospel of John, the disciple John frequently refers to himself in the third person as 'the disciple whom Jesus loved'." 4 One might argue that Jesus loved all of his followers in a non-sexual way. Thus to identify Jesus' love for John in a special way might indicate a sexual relationship. The disciple was "the" beloved. He was in a class by himself. 

During the Last Supper before Jesus' execution, the author(s) of the Gospel of John describes how the "beloved" disciple laid himself on Jesus' inner tunic -- his undergarment. See John 13:25 and 21:20. Robert Goss, assistant professor of comparative religion at Webster University in St. Louis, LA, noted that Jesus and the beloved disciple: "... eat together, side by side. What's being portrayed here is a pederastic relationship between an older man and a younger man. A Greek reader would understand." 

"In the Book of John a word is used eight times that means 'is in love with' with the implication of sexual intimacy. Five times it is used with reference to Jesus' relationship with John. Once it is used to define Jesus' relationship with Lazarus. And it is also used to describe his relationship with Mary and with her sister Martha." 

The late Morton Smith, of Columbia University reported in 1958 that he had found a fragment of a manuscript which at the Mar Saba monastery near Jerusalem. It contained the full text of Mark, chapter 10. Apparently the version that is in the Christian Scriptures is an edited version of the original. Additional verses allegedly formed part of the full version of Mark, and were inserted after verse 34. It discusses how a young man, naked but for a linen covering, expressed his love for Jesus and stayed with him at his place all night. 

"J Richards" suggested that Mark 7:14-16 shows that Jesus approves of homosexual acts. The critical phrase reads: "There is nothing from without a man, that entering into him can defile him..." 

Monday, 28 November 2016

No a shred of evidence found !


At that moment the curtain of the temple was torn in two from top to bottom. The earth quaked and the rocks were split. (Matthew 27:51)

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Not a shred of evidence from Jewish (antiquity) sources outside the bible. Nothing mentioned from historians such a Josephus, Tacitus, Philo. The Talmud doesn't mention a words of the TEMPLE CURTAINS WERE TORN IN HALF AND AN EARTHQUAKE HAPPEND? How Absurd 

Christian website evidence for Christianity had this to say when someone posted a similar question :

"As far as I know there is not other written source confirming this particular event other than the gospels. It is highly doubtful that any Jews would have reported this incident (other than those who converted to Christianity, of whom there were many). It would have been an embarrassment.   In fact, we have relatively few Jewish writers from this time who reported day-to-day events, so the likelihood of this particular event showing up in another extant writing would be quite remote."

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What a shame can you imagine an event so sacred to Christians have no historical credibility, Christians can't prove it to be true? Not a single outside historical evidence is available....

Sunday, 27 November 2016

Serious authorship dispute !!!!

Now Moses was a very humble man, more humble than anyone else on the face of the earth. (Numbers 12:3)
Interestingly biblical commentators tells us this verse could not have been written by himself rather it was later added! 
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(3) Now the man Moses was very meek . . . —These words have been urged by some as an argument against the Mosaic authorship of the Pentateuch generally, or of the Book of Numbers in particular, but whether they may or may not have been inserted by a later writer, this inference is altogether unfounded. It is possible that the writer of Deuteronomy 34:10may have inserted these words in this place

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This is added as the reason why Moses took no notice of their reproach, but was one that heard it not, and why God did so speedily and severely plead Moses’s cause, because he did not avenge himself. 

Quest. 1. Did it become Moses thus to commend himself? 


Answ. 1. The holy penmen of Scripture are not to be measured or censured by other profane writers, because they are guided by special instinct in every thing they write; and as they ofttimes publish their own and their near relations’ greatest faults, where it may be useful to the honour of God, and the edification of the church in after-ages; so it is not strange if for the same reasons sometimes they commend themselves, especially when they are forced to it by the insolence and contempt of their adversaries, which was Moses’s case here, in which case St. Paul also commends himself, 2 Corinthians 11:5, &c. 2 Corinthians 12:11,12; which they might the better do, because all their writings and carriage made it evident to all men that they did not this out of vain-glory, and that they were exalted above the affectation of men’s praises, and the dread of men’s reproaches. 

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Jamieson-fausset- brown bible commentary 

But it is not improbable that, as this verse appears to be a parenthesis, it may have been inserted as a gloss by Ezra or some later prophet. Others, instead of "very meek," suggest "very afflicted," as the proper rendering.

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Pulpit commentary 

The verse bears a difficulty on its very face, because it speaks of Moses in terms which could hardly have been used by Moses of himself. 

And those are Christian biblical commentators not Muslims, doesn't this crumble the authenticity of the bible? One doesn't even know who wrote this section it's gets worse below we shall use the same passage but use another statement and see how it contradicts :



Bible says Moses was a very calm and humble man?

Now Moses was a very humble man, more humble than anyone else on the face of the earth. (Numbers 12:3)

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Yet this humble and calm man committed horrific atrocities by the command of Yahweh. 

Now kill all the boys. And kill every woman who has slept with a man, but save for yourselves every little girl who has never slept with a man. ( Number 31:17-18)

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The question is was Jesus aware of the violence and terror caused by Moses which he did by command of Yahweh, or did he take Moses for being a humble and calm man? And if He knew his acts  of terror did he condemn those actions or not if not why?

How can taking little infant girls be equal to being a humble calm then anyone on earth?? 

The Way Truth and Life .....

The Way Truth and Life yes Prophet Muhammed Pbuh is Mentioned with such Qualities :

He is on the straight path the Right Way

And indeed, (O Muhammad), you guide to a straight path. (Ash-Shura 42:52)

Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." ( surah 7:58)

Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not. (Surah 45:18)

( also quote Surah 36:3-4)

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He is Sadiq (Truthful) 

And when the believers saw the clans, they said: This is what Allah and His (Prophetic) Messenger promised us, and Allah and His (Prophetic) Messenger are true, and it only added to their faith and submission (to Allah). (33:22)

He brought the truth

And say: The truth has come and the falsehood has vanished away. Undoubtedly, the falsehood is ever bound to vanish. (17:81)

And he who has come with the truth and he who accepts it as the truth, such are those that guard (against evil). (39:33)

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He calls you to that which gives you life

O you who believe! Answer (the call of) Allah and the (Prophetic) Messenger when he calls you to that which gives you life, and know that Allah comes between the man and his own heart, and that to Him you shall be gathered. (8:24)

Saturday, 26 November 2016

Which Torah is correct?



Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you.
(Deuteronomy 4:2)


Which Torah is right?? Focus on verse 4 additional commandment are found in the Samaritan Torah whereas form the Masoretic Torah it's missing ?.. according to deuteronomy that's a direct violation to Yahweh but the question is which version is correct?

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instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. (Leviticus 17:4)

(MASORETIC TORAH)



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And bringeth it not unto the door of the tabernacle of the congregation, "TO OFFER BURNT OFFERING OR PEACE OFFERING TO THE LORD GOD THE DELIGHTFUL FRAGRANCE AND HE IS SLAYING IT OUTSIDE OF THE ENTRANCE OF THE TENT OF APPOINTMENT" and not he brought it to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
(Leviticus 17:4)

(SAMARITAN TORAH)


The additional sayings are in capital letters to show you the difference between the two versions... Again which is inspired ??

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Which Torah is correct?



And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the Lord has promised, for we have sinned.” (Numbers 14:40 Masoretic Torah)



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And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned. "And the LORD God saying to Moses: speak to them that not you shall ascend and not you shall battle, as there is no me within you and you will be defeated before faces of your enemies."
(Numbers 14:40 Samaritan Torah)

So seductive



The disciples found it a problem when Jesus was talking to a samaritan woman, yet they never objected his feet being kissed and perfumed by a whore called Mary?(possibly Magdalene)



Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"
(John 4:27)



        ------------------------- Compare to-------------------------

Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
(John 12:3)


As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
(Luke 7:38)

Now here's the awkward part if a man gets his feet perfumed and wiped by the hair of a woman how do you think he will feel. Wouldn't he get sexual urges after that, her soft hands holding his feet whilst wiping her eyes on his feet so the tears touch it, a very seductive moment. What kinds of thought do you think would go through the man?  Same goes for the woman what was she thinking when she was touching his feet and rubbing her face and hair ?

Was Moses the author of the Torah?

Do you believe Moses wrote the Torah that u currently posses ? 


Below I shall show you how Moses was not the supposed Author of the Torah that jews and Christians claim to have with them? I will only produce two points and shatter there entire false claim!

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(Point one) 

Was Moses humble, or Evil, How did Moses describe Himself?


Now this man Moses was exceedingly humble (Meek), more so than any person on the face of the earth. (Numbers 12:3)


The meekest man on the face of the earth would never say that he was meek. Moreover, the meek man does not appear to be very meek in the judgments that he gives in the same book of the Bible:

"And Moses was wroth...And Moses said unto them, "Have ye saved all the women alive? ... Now therefore kill every male among the little ones, and kill every woman, ... But all the women children ... keep alive for yourselves." Num.31: 14-18


How does the Most humblest man who ever lived on the face of the earth according to Numbers 12:3 command such an atrocity on people? Killing everyone even animals and keeping little girls for themselves?

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(Second point)


How did Moses get water out of the rock, Moses contradicts himself???????



(By smiting it.)

And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. Exodus 17:5


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(By talking to it.)

And the LORD spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water. Numbers 20:7-8


Both can't be correct especially when the supposed Author was the one commanded to do so? How could he have given different contradictory statements? How is that even reliable..... 







Wednesday, 23 November 2016

Lying, Stealing and Cheating in Jewish Talmud




The Jewish Talmud makes several provisions for Jews to lie to, steal from, and cheat Gentiles.  As usual, the only rule is that the Jew must not get caught (“profane the name” of Jews and/or their god). According to the Talmud Jews must return the lost items of other Jews, but they may keep the lost items they find of “heathens”, unless they think the non-Jew will find out about the theft. In a commercial transaction, if a Gentile makes a mistake in a Jew’s favor (for example, if the Gentile undercharges the Jew), the money does not have to be returned. Some commentators say that a Gentile may be actively and intentionally misled and deceived during a commercial transaction by disguising the low quality of goods.  There are even provisions for directly stealing from Gentiles, the perverse thinking behind this is that a Jew would give the objects for free while the Gentile would ask for payment, so it is ok to steal it from the Gentile.


JEWS MAY KEEP OBJECTS LOST BY GENTILES, BUT NOT THOSE OF JEWS
UNLESS THEY THINK THEY WILL GET CAUGHT (PROFANE THE “NAME” OF GOD) 
. His lost article is permissible, for R. Hama b. Guria said that Rab stated: Whence can we learn that the lost article of a heathen is permissible? Because it says: And with all lost thing of thy brother’s: it is to your brother that you make restoration, but you need not make restoration to a heathen. But why not say that this applies only where the lost article has not yet come into the possession of the finder, in which case he is under no obligation to look round for it, whereas if it had already entered his possession, why not say that he should return it. — Said Rabina: And thou hast found it surely implies that the lost article has already come into his possession. It was taught: R. phinehas b. Yair said that where there was a danger of causing a profanation of the Name, even the retaining of a lost article of a heathen is a crime. – 1962 Soncino Babylonian Talmud, Baba Kamma 113b
IT IS PERMISSIBLE TO PROFIT FROM THE MISTAKE OF A GENTILE
Samuel said: It is permissible, however, to benefit by his mistake as in the case when Samuel once bought of a heathen a golden bowl under the assumption of it being of copper for four zuz, and also left him minus one zuz. R. Kahana once bought of a heathen a hundred and twenty barrels which were supposed to be a hundred while he similarly left him minus one zuz and said to him: ‘See that I am relying upon you.’ - 1962 Soncino Babylonian Talmud, Baba Kamma 113b
IT IS PERMISSIBLE TO HIDE THE LOW QUALITY OF PRODUCTS FROM GENTILES
Rabina together with a heathen bought a palm-tree to chop up [and divide]. He thereupon said to his attendant: Quick, bring to me the parts near to the roots, for the heathen is interested only in the number [but not in the quality]. - 1962 Soncino Babylonian Talmud, Baba Kamma 113b
DIRECT THEFT FROM GENTILES (BECAUSE A JEW WOULD GIVE IT FOR FREE)
R. Ashi was once walking on the road when he noticed branches of vines outside a vineyard upon which ripe clusters of grapes were hanging. He said to his attendant: ‘Go and see, if they belong to a heathen bring them to me,27  but if to an Israelite do not bring them to me.’ The heathen happened to be then sitting in the vineyard and thus overheard this conversation, so he said to him: ‘If of a heathen would they be permitted?’ — He replied: ‘A heathen is usually prepared to [dispose of his grapes and] accept payment, whereas an Israelite is generally not prepared to [do so and] accept payment. - 1962 Soncino Babylonian Talmud, Baba Kamma 113b
Footnote 27: Especially since the branches were outside the vineyard and thus probably overhanging a public road; cf. B.B. II, 14.
LIE TO NON-JEWS TO WIN LEGAL BATTLES UNLESS THEY THINK THEY WILL GET CAUGHT (PROFANE THE “NAME” OF GOD)
Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: ‘This is our law’; so also if you can justify him by the laws of the heathens justify him and say [to the other party:] ‘This is your law’; but if this can not be done, we use subterfuges to circumvent him.  This is the view of R. Ishmael, but R. Akiba said that we should not attempt to circumvent him on account of the sanctification of the Name. Now according to R. Akiba the whole reason [appears to be,] because of the sanctification of the Name, but were there no infringement of the sanctification of the Name, we could circumvent him!  - 1962 Soncino Babylonian Talmud, Baba Kamma 113a

JEWS ARE NOT LIABLE FOR PROPERTY DAMAGE TO GENTILES (THE EXCUSE OF “RECIPROCITY” IS GIVEN)
MISHNAH. IN THE CASE OF PRIVATE OWNER’S CATTLE GORING AN OX CONSECRATED TO THE TEMPLE, OR CONSECRATED CATTLE GORING A PRIVATE OX, THERE IS NO LIABILITY, FOR IT IS STATED: THE OX OF HIS NEIGHBOUR, NOT [THAT IS TO SAY] AN OX CONSECRATED TO THE TEMPLE. WHERE AN OX BELONGING TO AN ISRAELITE HAS GORED AN OX BELONGING TO A CANAANITE, THERE IS NO LIABILITY,[12] WHEREAS WHERE AN OX BELONGING TO A CANAANITE GORES AN OX BELONGING TO AN ISRAELITE, WHETHER WHILE TAM OR MU’AD, THE COMPENSATION IS TO BE MADE IN FULL. - 1962 Soncino Babylonian Talmud Baba Kamma 37b
FOOTNOTE 12: As Canaanites did not recognise the laws of social justice, they did not impose any liability for damage done by cattle. They could consequently not claim to be protected by a law they neither recognised nor respected, cf. J. T. a.l. and Maim. Yad, Niz. Mam. VIII, 5. [In ancient Israel as in the modern state the legislation regulating the protection of life and property of the stranger was, as Guttmann. M. (HUCA. III 1 ff.) has shown, on the basis of reciprocity. Where such reciprocity was not recognised, the stranger could not claim to enjoy the same protection of the law as the citizen.]

Tuesday, 22 November 2016

Once again another passage from Luke is Exposed !!





Jesus said, "Father, forgive them, for they do not know what they are doing." 
(Luke 23:34)

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Luke 23:34 is one of the most famous sayings of the Bible because it is one of the so called apparent seven last words of Christ from the cross: “Father, forgive them; for they do not know what they are doing.” It's a saying nearly all Christian Pastors deliver or shall I say hammer down during there Sermon.

Well guess what? this is gonna HURT CHRISTIANS that saying that Christians brag about never was said by Jesus, it's not found in the most earliest and ancient manuscripts, it's a later addition, a fabricated verse by later scribes... 


Let us read what bibles scholars have to say? :

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Bruce Metzger, in A Textual Commentary on the Greek New Testament, Second Edition (New York: United Bible Societies, 1994, pages 154, writes:

The absence of these words from... early and diverse... witnesses is most impressive and can scarcely be explained as a deliberate excision by copyists who, considering the fall of Jerusalem to be proof that God had not forgiven the Jews, could not allow it to appear that the prayer of Jesus had remained unanswered. At the same time, the logion, though probably not a part of the original Gospel of Luke, bears self-evident tokens of its dominical origin, and was retained, within double square brackets, in its traditional place where it had been incorporated by unknown copyists relatively early in the transmission of the Third Gospel.

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Jesus and the New Age according to St. Luke: A Commentary on the Third Gospel, by Frederick W. Danker (St. Louis: Clayton Publishing, 1972, page 237) comments:

The prayer in vs. 34 is in such harmony with the spirit of Luke's gospel and his picture of Jesus that it is difficult to question its authenticity. Yet is even more difficult to account for its omission in a number of manuscripts. It has indeed been argued that the prayer was omitted because of a conviction that the destruction of Jerusalem was God's judgment for the crucifixion, but a similar omission does not appear at Acts 2:38-39, where forgiveness is proclaimed to Israel. It is more probable that the prayer uttered by Stephen (Acts 7:60) suggested a parallel utterance for the passion account. Also, in its present position it interrupts Luke's sketch of the mockery and destroys the dramatic impact of the word addressed to the repentant outlaw (vs. 43). In vs. 43. If the words were originally included by Luke, they inform the reader that Jesus did not threaten his executioners, as the condemned were accustomed to do, but rather accepted his death as a faithful witness should. Thus in the Martyrdom of Isaiah (5:14) the prophet is praised for neither crying aloud nor weeping when he was sawn apart. By contrast, the psalmist cries for vengeance (Psalm 69:22-28; see on Luke 23:46).

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The New American Bible (World Catholic Press, 1987, includes the following footnote:

This portion of v 34 does not occur in the oldest papyrus manuscript of Lk and in other early Greek manuscripts and ancient versions of wide geographical distribution.

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The Revised English Bible (Cambridge, England: Cambridge University Press, 1996, includes the following footnote:

Some witnesses omit Jesus said, 'Father...doing.'

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The Complete Text of the Earliest New Testament Manuscripts, Philip Comfort in New Testament Text and Translation Commentary (p239f.) writes:


The omission of these words in early and diverse manuscripts (the earliest being Papyrus 75) cannot be explained as a scribal blunder. But were the words purposely excised? … It is easier to explain that the words were not written by Luke but were added later (as early as the second century–for it is attested to by Hegesippus [who ascribes the saying to James in Acts] and the Diatessaron)… My guess is that the words were added to make Jesus the model for Christian Martyrs–of offering forgiveness to one’s executioners…. 

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There you go another blow on Christians..... Shows how Christians preach a saying which never was said by there so called saviour... They should feel ashamed of themselves after reading this.... This knocks down the last seven so called words to six right lol

SHAME  !!!


Narrated 'Abdullah: As if I saw the Prophet talking about one of the prophets whose nation had beaten him and caused him to bleed, while he was cleaning the blood off his face and saying, "O Allah! Forgive my nation, for they have no knowledge."

http://www.searchtruth.com/book_disp...t=0&number=683 (http://www.searchtruth.com/book_display.php?book=56&translator=1&start=0&number=683)




There is absolutly 0 evidence to suggest this is talking about Jesus(pbuh). In fact most scholars believe this could be refering to either Noah(pbuh) or Prophet Muhamamd(pbuh).

Ibn Hajar al Asqalani in his commentary on the hadith says that it is possible that it is referring to Prophet Noah (peace be upon him) since Ibn Ishaq narrates that once when Noah was choked until he lost consciousness and then when he woke up he said "Oh Allah forgive my people for they know not".

Ibn Hajar also quotes Imam Qurtubi and Ibn Hibban who stated that the Prophet (peace be upon him) is most likely speaking about himself.

During the battle of Uhud when the Meccans were surrounding the Prophet (peace be upon him) and were about to kill him and the Prophet (peace be upon him) had blood on his face, he exclaimed, "O Allâh, forgive my people for they have no knowledge." (See Ibn Hajar, Fathul Bari, Kitab: Ahaadeeth Al Anbiya', Bab: Hadeeth Al Ghaar, Hadith no. 3218, Source (http://hadith.al-islam.com/Display/Display.asp?Doc=0&ID=6265&SearchText=æÌåå&SearchType=exact&Scope=0&Offset=20&SearchLevel=QBE))

This story from the Battle of Uhud is found in the wonderful book "The Sealed Nectar"...

At-Tabarani states that the Prophet [pbuh] said: "Allâh's Wrath is great on those who besmear the face of His Messenger," observed silence for a short while and then resumed saying:

"O Allâh, forgive my people for they have no knowledge." [Fath Al-Bari 7/373]
In Sahih Muslim it is stated that the Messenger of Allâh [pbuh] said:
"My Lord, forgive my people for they have no knowledge." [Sahih Muslim 2/108]
In Ash-Shifa ' a book by 'Ayad Al-Qadi ' it is related that the Prophet [pbuh] said:
"O Allâh, guide my people for they have no knowledge." [Ash-Shifa 1/81] (Saifur Rahman al-Mubarakpuri, Ar-Raheeq Al-Makhtum (THE SEALED NECTAR), Chapter: The Battle of Uhud, Source (http://www.witness-pioneer.org/vil/Books/SM_tsn/ch4s7.html#The Most Awkward Hour in the Messenger's Life))

True or False?






Almost all Christians  claim they have the Holy Spirit with them (or Inside Them) this is when they start to prophesy and boast they were inspired by the Holy Spirit, but the Golden Question is how do they know they don't have an Evil Spirit with them? It's Crystal Clear from the Bible Yahweh has Two Spirits that Proceed to Humans, One Good the other Evil! 

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Now the Spirit of the LORD departed from Saul, and an evil spirit from the LORD terrorized him. 
(1 Samuel 16:14)


("The evil spirit from God came upon Saul, and he prophesied.")

The next day an evil spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand
(1 Samuel 18:10)

What's worse Paul the founder of Christianity wasn't aware if he had the Holy Spirit yet Christians claim they have lol

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. (1 Corinthians 7:40)

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Christians are in trouble now unless they can prove to us they have the Actual Good Spirit from Yahweh  not the Evil Spirit? ASK THEM FOR PROOF AND WATCH THEM TURN TO INSULTS!! ( don't forget to ask them how does God Have Good and Evil Sprits doesn't that sounds Absurd lol )

Jewish Oral law



The Oral Law includes all that Moses learned from G‑d by heart which he did not write down, but transmitted orally to his successors. This tradition passed on from generation to generation. The Oral Law also includes edicts and ordinances enacted by the sages throughout the generations, and laws and teachings extrapolated from the Torah's verses -- employing methodology prescribed by Moses (as he was instructed by G‑d).
Click here for a detailed description of the course of tradition.
Mishnah

From Moses until Rabbi Judah the Prince (Rabbenu Hakadosh) the traditional laws were thus learnt by heart and handed down from generation to generation orally. In the 3rd century CE, Rabbenu Hakadosh realized that because of growing hardships and persecutions the Jews might not be able to retain by memory all these traditional laws, so he decided to record them. Being both a great scholar and a man of considerable means, he gathered around him the greatest scholars of his time and recorded all the traditional laws and interpretations of the Torah that they had learnt from their teachers. All this vast knowledge he arranged into six sections:
  1. Zeraim-"Seeds"-agricultural laws;
  2. Moed-"Season"-laws of Sabbath and Festivals;
  3. Nashim-"Women"-marital laws;
  4. Nezikin- "Damages"-civil and criminal laws;
  5. Kodshim- "Holy Things"-laws of Sacrifices;
  6. Taharot- "Purities" - laws of ritual purity.
Each section was further subdivided into tractates, "Mesichtot," each tractate into chapters, and each chapter into Mishnot (sub-sections).
Talmud

The Mishnah was written very concisely, without much discussion or background information. Rabbenu Hakadosh's disciples later compiled the "Toseftot" and "Beraitot" where the subjects of the Mishnah are examined at greater length. The great scholars living after the redaction and completion of the Mishnah, who studied, examined, discussed and interpreted the Mishnah, were called "Amoraim" (meaning "teachers" or "interpreters").
The Mishnah was studied in the great Yeshivot of Israel and Babylon for several centuries. Finally, in the 5th century, Rabbi Ashi, one of the greatest scholars of his time, a man combining both scholarship and wealth, realizing that the growing troubles and sufferings of the Jewish people might cause many of the laws and interpretations of the Mishnah which had been handed down traditionally for many generations, to be forgotten, decided to write them down.
Together with his contemporary, Ravina, and other heads of the Yeshivot in Babylon, they gathered and compiled the Talmud (or Gemarah) -- the Babylonian Talmud, which Jews hold sacred and study to this very day. Some one hundred years earlier, the scholars of Israel had already compiled and arranged the Jerusalem Talmud, which -- although not as authoritative as its Babylonian counterpart -- is also held sacred and studied by scholars to this day.
Rabbanan Sevurai

The scholars who lived after the redaction of the Talmud, were known as Rabbanan Sevurai (Rabbis - interpreters). They subtracted nothing from the Talmud; they merely interpreted it.
Geonim

The great Babylonian scholars, successors to the Rabbanan Sevurai, were called Geonim ("geniuses"). For many years they headed the great Babylonian academies. The last one of them was Hai Gaon.
Rishonim and Acharonim

After the Geonim lived the great scholars: Rabbenu Chananel, Rabbi IsaacAlfasi, Rabbi Joseph ibn Migash, RashiRambam (Maimonides) and others. Rashi (Rabbi Solomon Itzchaki) won immortal fame by his commentaries on the Torah and Talmud, without which it would now be almost impossible to understand either; and Maimonides by his Mishneh Torah ("Repetition of the Law") -- a codification of all the laws of Israel. The grandsons of Rashi together with other great scholars of their time compiled the "Tosefot" commentaries on the Talmud. The scholars who lived approximately the first 500 years after the turn of the millennium are called "Rishonim" (the "first" scholars).
Various great scholars of the following years, known  as "Acharonim" ("latter" sages), gathered the final decisions and settlements of disputed laws, as codified by the Rishonim and arranged them. The most outstanding of them was: the "Author of the Turim," Rabbi Jacob son of the Rabbi Asher. Later, Rabbi Joseph Caro reexamined and recast the law-decisions and arranged them in his famous work the Shulchan Aruch, the famed Code of Jewish Law, so that every Jew could learn and understand them.
The holy Torah--the Written Torah and the Oral Torah--is the Divine gift that G‑d has given us through Moses, on Mount Sinai. This selfsame Torah was handed down by Moses to his successor Joshua, and so on from generation to generation to the present day. As G‑d is eternal, so the Torah which He has given is eternal, and through studying the Torah and observing the precepts and commandments of the Torah, the Jewish people are also eternal.

Serpant or Satan?

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the...